Census 2011
District population : 7,33,110
Growth : 13.10%
Sex Ratio : 1037
Literacy : 64.13

Brief About Kandhamal District
The ancient history of Kandhamal district may be traced
back to the 3rd Century B.C. It finds mention as an unconquered
Atavika country fields in the Kalinga Rock Edicts of the legendary
Mauryan Emperor , Ashok . This mountainous Atavika rajya unquestionably
encompassed the Kandhamal region.
Some historians are of the view that Mahakantar subdued by the
Gupta Emperor, Samudragupta, in the 4th century A.D. , during
his Dakshinapatha Campaign, included Kandhamal area and he led
his victorious army to the south from Kosala and Kural through
this district. He defeated some kings in Ganjam.
The present Kandhamal district is made up with some segments
of three erstwhile principalities of Boudh, Ghumsar and Khemundi
, reigned by the Bhanjas and the Gangas from ancient times. Their
reign came to an end when the British came to this region in the
nineteenth century
G.Udayagiri constituted the northern fringe of Ghumusara kingdom
of the Bhanjas. They occupied this state in the 9th Century and
continued to rule over it till 1835. Ganjam came under the Britishers
in 1765. The Bhanjas could not put up with their interference
and aggressive attitude from the very beginning and they raised
the banner of revolt frequently against the British. The Kandhas
and the Paikas forming the Ghumasar army waged relentless wars
under the able leadership of Dohara Bissoyi from 1815 to 1835.
Deposing Dhananjay Bhanja for his habitual recalcitrance the
British occupied Ghumusar on November 3,1835. Dhananjaya Bhanja
died at G.Udayagiri in December of the same year as a fugitive.
Balliguda region was under the Gangas of Kandhamal, most probably
from the 10th Century and the dynasty ruled over these hilly tracts
till the 19th century. British captured this area in phases from
1830 to 1880 by subjugating some hill chiefs,who were the proteges
of the Gangas.
Ghumusar and Balliguda regions were under the uninterrupted reign
of the Bhanjas and Gangas, respectively, for about a millenium.
But the Kandhamal area, which was part of Boudh, witnessed a chequered
history during the same period.
The present Kandhamal sub-division was an integral part of Boudh
from time immemorial till 1855. The earliest history of this area
is gleaned from a number of copper-plate inscriptions issued by
the kings of the early Bhanja dynasty, that reigned over Boudh
and Kandhamal in the 8th and 9th Century. Their kingdom was known
as Khinjali Mandala. From the 10th Century to the advent of British
in this region, Boudh, including andhamal, has been governed in
sucecession by the following royal dynasties: the Somavansis,
the Chindak Nagas/Telugu Chodas, the Kalchuris and the Bhanjas.
The history of Boudh-Kandhamal for 500 years prior to the coming
of the British is however, still nebulous.
The Britishers launched a vigorous campaign in these hilly tracts
with the objectives of annexing the areas to their empire and
suppressing the abdominable practice of human sacrifice, then
prevalent among the Kandhas. The Britishers encountered stiff
resistance from the tribals for a prolonged period of 20 years
from 1835 to 1855. As the Boudh Raja utterly failed to curb the
horrendous ritual of the tribals, the British truncated a large
area, where the Kandhas were predominant , from Boudh on February
15,1855 and named this newly annexed territory as Kandhamal.
After British conquest of Uttar Ghumasar (G.Udayagiri area) and
Uttar Khemundi (Balliguda area) these territories were placed
under the administration of the Collector of Ganjam district.
These areas remained under the control and adminstration of the
British until India attained her independence.
Kandhamal remained a Tahasil from 1855 to 1891 and it was adminstered
by a Tahasildar under the direct control and supervision of the
superintendent of the Tributary mahals of Cuttack. In 1891, it
was upgraded to sub-division and tagged with Anugul district.
When the new provience of Orissa was formed in 1936, and Ganjam
was merged with Orisaa, from the Madras presidency, Kandhamal
became a sub-division of Ganjam. In the wake of the amalgamation
of the princely states with Orissa in January 1948, Boudh and
Kandhamal constituted the new district of Boudh-Kandhamal, with
its headquarters at Phulbani. Balliguda sub-division was added
to Boudh-Kandhamal district on 1.1.1949. With the secession of
Boudh from Phulbani district as a separate district only Balliguda
and Kandhamal sub-divisions remained with Phulbani district, which
was later rechristened as Kandhamal in June,1994.
CULTURAL PROFILE
Kandha Tribes : The word Kandha is spelt variously
which are synomanous such as Kond,Khond, Kandha. But they identify
themselves as Kuilaku or Kuinga. The language they speak as Kui,
which has no script.
The Kandhas are identify from their names. Some writers have
attempted to traceout the Telegu derivation from the word Konda
means feels. Those living on the hill tops are named as Kandha.
It is a fact that the kandha like to leave in hill tops and their
subject people the Panos liked to leave beneath their settlement.
The common surnames of Kandhas are Pradhan, Mallick, Konhar, Majhi.
And those worship deities have surnames like Dehury, Jharkar,
Jani etc. According to the 1991 census the ST population of the
district is 2.81 lakhs which constitutes 51.5% of the total population.
Ethnographic Records : Different
views have been given by different authorities about identity
of Kandhas.
Dalton describe the Kandhas as tall as average Hindus and much
darker in complexion.
McPherson described the Kandhas as faithful to friends, devoted
to their chiefs, resolute, brave, hospitable, Laborious.
The Kandhas have their loyalty to their erstwhile feudatory chiefs
in Orissa and elsewhere. They are treated as valiant worriers
and discharged their services very faithfully to their rulers.
They offered their valuable services at the time of freedom movement
.To name a few among them are Chakara Bisoyi and Dohra Bisoyi.
Types of Kandhas : According to the area of habitation Kandhas
are classified into three classes viz.
Kutia
Malua or Dongoria
Desia
The Kutia Kondhas are found mainly in Kotgarh,Tumudibandh and
Belgarh area of Balliguda Sub-division. The Dongoria or Malua
live in high lands of hilly area in the district. The Desia or
Oriya Kandhas live in plain areas with the non-tribal.
Dresses, food habits and houses : The dress of the Kandhas is
very simple.
Dresses
The men wear a long and narrow cloth which passed round the waste
and between the legs, the ends of this cloth are brightly colored
and hang down behind like a tall. The Kandha men used to have
long hair which they fastened in front by knot, in which they
invariably stuck cigars, comb, metal pins etc.
The women wear two clothes, one around waist and another for upper
portion of the body. The Kutia Kandha women wear only one loin
cloth. Thy have intense love for ornaments and wear gold and silver
necklaces, ear-rings, nose-rings and heir ornaments. Colored beads
generally used as necklaces. They borne the entire rim of the
ear with silver rings. They tattoo their faces before marriage.
The Kutia Kandha women don't have tattoo on their faces. Most
of the old customs among the Kandhas are now fast disappearing.
Food Habits
Kandhas ear rice with boiled green leaves and vegetables,. They
use scoop made of laves for taking food, use peja (gruel of rice)
as a sick diet. They are very fond of meat on social and religious
functions, but don't take beef, fish is taken when available.
They smoke and chew tabacco leaves. Both men and women consume
excessively Salapa and Mohua liquor on all occasions.
Houses
Houses made up of wooden walls(planks) and bamboo splits with
a thatching of forest grass and leaves. Generally neat and tidy
but lacks ventilation. Domestic animals and residents are all
huddled in two or three rooms. Doors are made up of bamboo splits
designed artistically.
Rituals in the Society
Child Birth : The pollution in connection with child
birth ends on the fifth day. On that day father of the child sacrifices
a fowl and offers cooked meat, rice and liquor to the ancestors
so that no ill may befall the child. Some house holds perform
this ceremony on the 7th day. After one month hair on the head
of child shaved off and a feast is given to the neighbors.
Death : The dead bodied are burnt except the case of pregnant
women where the dead bodies buried. On the following day priest
purified all the people who attended the funeral by sprinkling
some oil over their heads with a small broom made up of twigs
or blade of grass. After a few days they renew all the earth vessels
and perform a sacrifice giving a feast to neighbors and relatives.
Occupation
Agriculture is main occupation. 70% of the land are
unproductive. People are still practising primitive method of
cultivation i.e. shifting cultivation. Turmeric, Ginger, Arrowroot
and other spices are main produce of the land.
Collection of Minor Forest Produce(MFP).
Dance :
Dhangeda - Dhangedi : Otherwise
known as Loar-Enda dance performed by Kutia and Kandha. They use
silver coin chains, bangles and a musical instrument known as
Dheka for performance. Dadra is the tal of the song.
Krahenda : A hunting and warrior
dance popular among SC. Drums and flutes are the instruments used.
This dance is in its vanishing stage.
Singha Badya : observed among
SC people of Balliguda Sub-Division. ASSART, a voluntary organisation,
of G.Udaygiri has retained this dance form.
Danda Nata : Usually performed
by the Ghasis(SC) of Balliguda, Tikaballi and Chakapad area in
the month of Chaitra and Baisakh.
Fair and Festival :
Mati Puja : Observed in the month of Baisakh(April-May) for worshiping
earth goddess for good crops.
Kandula Jatra : Observed in Balliguda in the Month of April.
Balli Jatra : Observed in Tumudibandh.
Makara Jatra : Observed in K. Nuagam in January.
Rhas Jatra : Observed at Kellapada (Phiringia) in March
Kali Puja : Observed at Nuapadar(Phiringia) in November.
Dashera Puja : Observed at Balaskumpa in October.
Rama Lila Jatra : Observed at Bisipada(Phulbani) in April.
Siva Ratri : Observed at Birupakhsya Temple at Chakappad in February.
Ratha Yatra : Observed at Balliguda and Phulbani in July.
Thakurani Jatra : Observed at Phulbani in April-May in alternate
year with Berhempur.
Laxmi Puja : Observed at Sankarakhole in September.
Danda Jatra : Observed throughout the district in the month of
March and April.
Baruni jatra : Observed in Rushimal Hills(origin of Rishikulya
River) of Daringbadi in March.
Kendu Jatra : Observed among Kandhas to please the earth goddess
in March-April. Animal sacrifice has been done during the Jatra.
Art and Craft :
Dokra Art : Made up off brass made by Ghasis(SC) people in Barakhama
of Balliguda block and in Tudubali of Tikabali Block. However
artisans of Barakhama have been making these of superior quality.
Terracota Art : Its in Ratanga of Phiringia block. But yet to
be developed.
Cane & bamboo Craft : Cane work found in Tumudibandh and
bamboo work found throught the district. The artisans of these
group are financed by DWACRA(DRDA) and PAHAD(NGO) of Sudrukumpa
financed by NABARD.
Stone Craft: Found in Pusangia in Balliguda block. They prepare
tribal ornaments made of stones.
Weaving : Handloom weaving commonly practised in the district.
Mostly Panos(SC) have taken up this as source of livelihood. They
, generally, produce cheap and coarse clothes for sale to local
people. Godabisha near G.Udaygiri is noted for production of diamond
pattern bedsheets.
Lacquer & Wooden Comb : This craft has been developed by a
set of SC& ST families of G.Udygiri. The main raw materials
used for this are lac and bamboo which are availbale in local
forest. They are being financed by Block. However demand for this
comb is diminishing among tribals.
Applique Works : Some artisans of G.Udaygiri
are doing this work.
Archaeological Sites : here are so many evidences of Buddhism
in this district. One Budha Statue from Dungi near Tikabali has
been shifted to Orissa State Museum. The site is reach with archeological
remaining to be explored. Its is believed to be a site of 8th/9th
AD and was a Buddhist Site during the reign of Bhoumkars. Latter
it has been changed to a Siava Site during the patronage of next
rulers of Somavamsis. Now there are Siva temple found in the premises.
The main Siva temple standing on the pedestal of ancient structures.
Some ancient structures are fixed on the temple wall. There were
found debris of monastic pillars, similar to the pillars found
at Boudh. The amalakis are also found and usually used for decorative
purpose. Distinct mounds are found in the premises. One of the
mound was excavated by a private person for construction of one
temple from which a lot of archeological remaining have come up,
but those were damaged by the unskilled laborers. It proves that
the Siva temple were build on the mound areas with old materials
those were available on the spot. The site needs immediate attention
for preservation and systematic excavation of the site. This may
reveal past history of the district.
Opposite to the Dungi Siba temple two other images are found
surrounded by thick bushes. One of the two images is a female
Goddess and other is an attendant. Both the images are badly defaced.
An inscription found in on a rock at Amlapani in Katringia GP
of Phulbani block on the way leading to Katramal(picnic spot).
This spot signifies the movement of monk community, although there
is a mark of overlapping of Buddhism and Saivasim, is general
and common feature of Orissa and in Buddhist settlements.
The route that passes through Kalinga and Phulbani was very ancient
and was popular with the monk community and traders of ancient
and mediaeval period. The route served mostly for the transportation
from coastal Orissa to Central India. Huen Tsang also said to
have passed this route. Hence the geographical location of Dungi
as such afforded every possibility of a monk settlement. And hence
a centre for worship being a monastery and a resting place for
the traders.
Near Chakapad, a mound known as "Chakalati" exists
and the name Brahmanapada also in someway related to this site.
But due to some circumstantial incongruity, the monk community
left the place and the site passed into oblivion.
KANDHAMAL DISTRICT (GO TOP) (GO HOME
PAGE)
The district of Kandhamal is bestowed with the beauty
of nature. It has wild life, scenic beauty, healthy climate, and
serpentine ghat roads for the tourists who need to relax and unwind.
It has attractions, like panoramic coffee gardens, pine jungles,Ghat
roads, hills and water falls, virigin forest and typical tribal
village life. Almost 66% of the land area of the district is covered
with dense forest and towering mountains which provide shelter
to the inhabitants like Kondhas, classified under the ancient
Gondid race of proto Austroloid group, rich in green meadows at
the attitude of 2000 ft to 3000 ft, the terraced vallyes thronged
with these colorful tribals in their natural heritage, dancing
and sporting has its own appeal. Kandhamal is also famous for
handicrafts such as Dokra, Terra-Cotta, Cane and Bamboo works.
The region is proud of its rich cultural heritage. Mauryan Emperor
Ashoka mentioned in Jaugada (Ganjam) edict about the people of
this hill tract as Atavikas who practised their own religion.
The ghat tract of Kandhamal "Kalinga" was known to the
travellers of Medieval history. The tract was used for the transportation
of salt to the central India. Again the route running through
Daringibadi was known in history as Great Military road discovered
by Britishers who happened to come over Daringibadi for pleasure
trips to enjoy the natural beauty and cool climate during summer.
ATTRACTIONS (GO TOP) (GO HOME PAGE)
Phulbani
The district head quarters is a place to relax in and
marvel at the natural beauty. It is sorrounded by hills. The Pillasalunki
river flows on its three side and the town is just on the grove
of sal trees. One can enjoy l view of the town from Bhetkhol and
Brahamani-Devi hill top, which present an ambience of hill towns
of lower Himalayas. Other attractions of the town are its weekly
Hata, Jaganath and Narayani Temple. A morning walk on the main
road and visit to the river side in the afternoon is a wonderful
experience.
Putudi Water Fall
Putudi is a place of natural beauty where river Salunki
falls from the height of 60ft. forming an enchanting ambience.
The roaring sound of the fall with dense forest all around creates
a thrilling sensation. It is 15 kms from Phulbani town.
Balaskumpa
The beautiful place in the lap of nature is famous
for the Goddess 'BARALA DEVI' who is believed to be the saviour
of the world. The people of this area visit the Goddess frequently
on many occasions particularly on Dashahara. Dashahara Puja is
celebrated with great pomp and show.. Pillasalunki Dam site which
is an ideal and charming place for picnic and sight seing is only
3 kms from this spot. This spot is a good place to relax and unwind.
Balaskumpa is about 15 kms from Phulbani and linked with good
motorable road.
Chakapad
The abode of Lord Birupakshya, on the bank of river
Burtunga, commands a panoramic view of nature. This place is famous
as an important centre of Saivism. Lord Siva is worshipped here
as Birupakshya, Anandeswara and Jageswara with great veneration
and reverence in three different magnificent temples. The striking
features of this place is that the trees around it and siva linga
inside, lean towards south. The festivals like Sivaratri,Sitalsasthi
and Rasha Purnima . are celebrated here . Chakapad is a village
having regular bus communication with Phulbani via Tikabali. .
It is about 55 km from Phulbani.
Daringbadi
Daringbadi, a vast area at the height of about 3000ft
above sea level is an ideal summer resort which is popularly named
as 'Kashmir of Orissa'. The place is gifted with natural bounties
such as pine jungles, coffee gardens and beautiful valleys. .
It is the only place in Orissa which experiences snow fall during
Winter. The journey from the plains to the hills of Daringbadi
is an experience in itself . This pretty hill station is 100 kms
from Phulbani and 50 kms from Balliguda.The resting places are
P.W.D. Inspection Bunglow and a Revenue I.B. A Tourist Bunglow
is also under construction.
Belghar
Gifted with ample scenic beauty, Belghar presents a
panoramic view of lush and rolling hills. It is inhabited by Kutia
Kondha tribe, who follow the age old tradition of food gathering
and hut dwelling. They are very friendly and hospitable. More
to be seen and encountered is the wild life especially elephants.
. Belghar, a hamlet situated about 2555ft above the sea level
is very much suitable for adventurous trekking to the nearby hills.
Nearby Kotagarh sanctury is popularl with tourist who wish to
enjoy the wild unspoilt environment. . Belghar is 165kms from
Phulbani and 70 kms from Balliguda. It is. connected with good
motorable road. Thee is a forest rest house and a tourist bunglow
is coming up. This area is also famous for cane works.
EXCURSIONS
Katramala
A place of natural beauty with a waterfall and pond
where one can play with fibres amidst dense forest.It is an ideal
place for picnic. The spot is 35 kms from Phulbani
Pakadadarah
This is a waterfall, with a height of 30ms near Sudrukumpa
on Panisal- Baghiapada forest road . The spot is 18kms from Phulbani
and 3 kms from Sudrukumpa .
Kalinga
The palce is famous for its towering zig-zag Ghat road
with scenic beauty. The 11 kms long Ghat road starting from Kalinga
is a picturesque and charming place. The nearby Silviculture Forest
Reaserch Station is an added attraction. It is an ideal picnic
spot on the Phulbani- Berhampur road & 50kms from Phulbani.
A PWD I.B. is available for accomodation .
Ludu Water Fall
This enchanting waterfall is situated at Jakesi, near
Subarnagiri G.P.in Kotogarh Block. It is linked with a motorable
road to kotagarh.It is 165kms from Phulbani and an ideal place
for picnic & trekking.
HANDICRAFTS & TRIBAL ARTS (GO TOP)
(GO HOME PAGE)
Wearing centre at shainipadar(Phulbani town).
Terra cotta and Bamboo Handicrafts at Sudrukumpa .
Terra cotta Handicrafts at Ratang.
Cane works at Tumudibandha .
Dokra at Barakhama (Balliguda Block) & Tudubali, (Tikabali
Block).
Stone made Ornament(Necklace) & Utensil at Pusangia (Balliguda
Block).
Diamond Pattern Bed Sheet at Gadabisha (G.Udayagiri Block).
Applique Works at G.Udayagiri.
TRIBAL REVOLTS
The horrific ritual of human sacrifice practiced by
the Kandhas upto the middle of the 19th century has been an indelible
blot on the community. But the way they offered dogged resistance
to the British for several decades, not withstanding their deprivation
, they amply deserve kudos for their valiant fight.
The tribals played a stellar role in the Khurda Rebellion commanded
by Buxi Jagabandhu against the British in 1817. There had been
a smouldering discontent against British rule in the coastal areas
of Orissa for several years, on the grounds of agrarian ,economic
and political issues. It was a band of 400 Kandhas of Ghumusar,
who sparked off the conflagration by entering the Khurda region
to fight. Buxi Jagabandhu and his army joined there, and the revolt
soon spread to Khurda, Tangi, Gopa, Bolagarh, Banapur, Pipili,
Nayagarh and other places. They captured Puri in April 1817 and
proclaimed restoration of the authority of the King, who had been
deposed by the British. The revolt was so widespread and strident
that the British considered their position in Orissa perilous.
But gradually the rebellion fell through. Buxi Jagabandhu took
shelter in Ghumusar and Boudh for some years from May 1818. The
Rajas of Boudh, Ghumusar, Nayagarh and Dasapalla supported him
and the Kandhas of these areas gave him protection till he surrendered
in 1825.
Ganjam district, including Ghumusar, came under the possession
of the British in 1865. The Bhanja Kings of Ghumusor did not brook
interference from the British officers in their adminstrative
affairs. The kings and the people began to resent the exploitative
and oppressive behaviour of the officers. There were rebellion
against the British in 1766, 1778 and 1801. Dora Bissoi, commander
of Ghumusar force, spearheaded the revolt, off and on, from 1815
to 1835. In all these revolts, the Kandhas of Ghumusar, including
the Uttar Ghumusar area of G.Udayagiri, took a leading part. The
refractory Bhanja Raja, Dhananjaya Bhanja, was dethroned and the
principality was annexed to the British empire on November,3,1835.
The deposed Raja and Dora Bissoi fled to Udayagiri area. Rebellion
spread like wildfire in the entire Uttar Ghumusar region. The
British army had to confront with fierce resistance everywhere.
Meanwhile the king breathed his last on December 31, 1835. The
rebellion was crushed by the British with utmost brutality, According
to John Campbell, " The two years campaign was of unexampled
severity" from the reports of G.E.Russel, special commissioner
for Ghumusar, a ghastly fact is inferred. "Numbers of : konds
were shot like wild beasts, some were seized and hung up on trees.
Their villages were everywhere laid in ashes."
Dora Bissoi fled to Boudh Kandhamal area with some of his lieutenants.
He surrendered in 1837 and the Raja of Anugul handed him over
to the British. Dora Bissoi died in 1846 at Gooty,near Madras,
where he was a prisoner.
The Kondhas of Boudh-kandhamal area rose up in arms against the
invading British as their land and liberty were at stake. They
also resented the interference of the British in their social
and cultural activities and religious rituals. In Boudh-Kandhamal
Nabaghana Kanhar of Ratabari rose in revolt against the king of
Boudh and the British in 1835. The king of Anugul extended his
support and cooperation. His two years revolt came to an end when
he, due to conspiracy of Sam Bissoi, a British supporter, handed
over to the British some Ghumusar insurgents, who had taken shelter
under him. His two sons, Bira and Maheswar, surrendered. On account
of the organisational skill of Dora bissoi and Nabaghan Kanhar,
the uprising had assumed a gigantic proportion in the Kandha inhabited
areas. Hence the British government had to requisition military
forces from Madras, Nagpur and Bengal Divisions to quell the Kandha
rising.
There was some semblance of peace and tranquility in the area
for some years. But the Kandhas, under the inspiring leadership
of Chakra Bissoi, Bira Konhar and Madhaba Kanhar, made brisk preparation
from 1844 to wage rebellion against the British. The rebellion
again erupted in 1846 in both Boudh-Kandhamal and Ghumusar regions.
It also broke extensively in Angul, Jajpur, Kalahandi, Sonepur
and Dasapalla. The rebellion was fierce and sporadic in nature
and as the area of operation was the vast expanse of inhospitable
Jungle terrain,the insurgents could sustain the rebellion for
a protracted period of 10 years, even in the face of superior
military strength of the British. The Kandha insurrection fizzled
out by 1856. S.C.Macpherson, John Campbell, Mac Vicar and Mac
Neil were the military officers of the British army who successfully
put down the tribal insurgency and terminated the practice of
human sacrifice ,Meriah in the local parlance.
During this period of turmoil two tribal strongholds, Anugul
and Kandhamal, were annexed by British in 1847 and 1855 respectively
to their empire.
TOPOGRAPHY
The district "KANDHAMAL" has two sub-divisions,
Phulbani and Balliguda. Phulbani sub-division forms a broken plateau
of about 518 mtrs above sea level, gridlled almost continously
by high ranges which cut it off from the sorrounding area. On
the north-east and west thease ranges quite perceptibly rise abruptly
from the plains of Boudh district while on the south they merge
in the outlines of the Eastern Ghats of Balliguda Subdivision.
The high plateau lying within thease ranges is broken up by numerous
smaller ranges which form an endless series of valleys varying
in size. Thick forest still covers much of these tracks and the
villages lie in scattered clearings along the hill sides and in
valleys below, while some are in almost inaccessible places on
the top most summits of the hills. The whole of this Sub-division
is4 a new work of hills and forests inter spread here and there
with the small hamlets of the kondhas. This hilly tract is intersected
in all directions by streams and torrent, which run dry after
the cessation of the rains. The uplands and slopes leading down
from the foot of the hills are utilised for growing dry crops
periodically depending on the rain. The area of cultivated land
is small. The Balliguda Sub-division is on the plateau and lies
at height varying from 300 meters to 1100 meters above the mean
sea level. The eastern side of the sub-division consists of wide
well cultivated valleys. The southern portion are mountaineous,
covered with dense forests infested with wild animals. The hills
of this Sub-division are a part of the Eastern Ghats.